Posts Tagged ‘Monastery’

July 10th, 1970

Friday, July 10th, 1970

Shunryū Suzuki-rōshi

EKŌ LECTURES, No. 2: 

THE SECOND MORNING EKŌ, Part 1 of 3

Friday Evening, July 10, 1970

Tassajara

Listen to this talk: Suzuki-roshi 70-07-10

 [This is the second in a series of six lectures by Suzuki-rōshi on

the four ekōs chanted at the conclusion of morning services at

San Francisco Zen Center and other Sōtō Zen temples and monasteries.

 

The Second Morning Ekō:

 

Chōka ōgu fugin

 

Line 1.  Aogi koi negawakuwa shōkan, fushite kannō o taretamae.

Line 2.  Jōrai, Maka Hannyaharamita Shingyō o fujusu, atsumuru

                   tokoro no kudoku wa,

Line 3.  jippō jōjū no sambō, kakai muryō no kenshō,

Line 4.  jūroku dai arakan, issai no ōgu burui kenzoku ni ekō su.

Line 5.  Koinegō tokoro wa,

Line 6.  sanmyō rokutsū, mappō o shōbō ni kaeshi goriki hachige,

                   gunjō o mushō ni michibiki.

Line 7.  Sammon no nirin tsuneni tenji, kokudo no sansai nagaku shō

                   sen koto o.

 

Dedication for the Morning Service Arhat’s Sūtra[1]

 

Line 1.  May Buddha observe [see?] us and respond.

Line 2.  Thus, as we chant the Maha Prajñā Pāramitā Hridaya Sūtra,

we dedicate the collected merit to

Line 3.  the all-pervading, ever-present Triple Treasure,

the innumerable wise men in the ocean of enlightenment,

Line 4.  the sixteen great arhats and all other arhats.

Line 5.  May it be that

Line 6.  with the Three Insights and the Six Universal Powers,

the true teaching be restored in the age of decline.

With the Five Powers and Eight Ways of Liberation,

may all sentient beings be led to nirvāna.

Line 7.  May the two wheels of this temple forever turn

and this country always avert the Three Calamities.]

 

[The first chanting is chanted][2]  in Buddha hall.  In China and also in Japan, we have seven important buildings.  One is sammon.[3]  Sammon is main gate.

 

And the first building you see in front of sammon is Buddha hall [butsuden].  When—here we have the first chanting.  Usually those—this Buddha hall is the building where we celebrate for our nation or for our president or emperor—something which is related to the country.  That is the most official—the building where the most official ceremonies are held.

 

And behind the butsuden—Buddha hall—we have hattō, where we give lecture or where we observe memorial service—services for members—where we recite sūtras.  This is so-called-it hattō.  Hattō means “hall of—dharma hall,” the place where we spread dharma.

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