Archive for the ‘Windbell’ Category

August 23rd, 1970

Sunday, August 23rd, 1970


Shunryū Suzuki-rōshi


Sunday, August 23, 1970

San Francisco



Tape operator (possibly Yvonne Rand):  First part of Rōshi’s address here is inaudible on the original tape.




… and obtain similar to result according to [1 word unclear] like our [1-2] bodhisattva way.  [2-3] bodhisattva spirit.  [3-4] of our practice.  And how you, you know, actually practice may be in [1-2].  You say “Hai!”  That is the point of practice.  When you say “Hai,” you are one with your “hai.”  One with your Zen.  One with your [1].  And one with your [1].


So when you say Hai!—or when you say “Yes, I will!”—then there is true mind of helping, you know.  And if you cannot say “Hai!” from the bottom of heart, with all of your strength, that practice doesn’t work.


[5-7] start with this practice of “Yes, I will!”  That is the fundamental practice of bodhisattva practice.  And to have complete perfect understanding of how important it is to say “Hai” is your whole life’s practice.


November 1, 1965, 2nd Talk

Monday, November 1st, 1965

Suzuki-roshi - Zazen in the old Tassajara zendo


Shunryū Suzuki

November 1965 (Wind Bell, Jan.–Feb. 1966)

Almost all of you have not practiced Zen so long, but I think you have made great progress. This result is more than we expected. As I always say, for the beginner the most important point is posture. While you are working hard on your posture you will study many things besides your physical training. Physical training always follows mental training, even though you do not try to train your mentality. To put your mind in the right way is one interpretation of Zen. Or to resume your right mind is called Zen. Samapati means to resort to the right state of mind. Another interpretation is to put our mind in the right place. Physical training will result from the right orientation of your mind. If you are determined to overcome your pain your mind will follow your pain. But if your determination is not strong enough your mind will be in agitation. Zen is not struggling. When you practice Zen your mind should be calm-even though you fight with your pain your mind should always be calm. It means your mind follows your pain like water, as water always follows the lower place. If your determination is strong enough, your mind becomes calm: following your physical condition and finding out many things. As long as you are struggling with your physical condition your mind will not find anything; your mind is shut; your mind is occupied so it will not be anything. When your mind is calm enough, even in your pain, you will find out many things. When your mind is in this state it is called a “well-oriented” mind. To put your mind in the right way is Zen. When your mind is calm you will find various tastes in … [missing words]


November 1 1965

Monday, November 1st, 1965


Shunryū Suzuki

November 1965 (Wind Bell, Jan.–Feb. 1966)

Early Afternoon Lecture:

Buddhism is very philosophical, and sometimes intellectual and logical. It is necessary to be logical and philosophical to believe in the teaching completely. If it is not logical and philosophical, you cannot believe in it. Our teaching should not be doubtful. Although intellectual and philosophical understanding of the teaching is not enough, it should be at least be logical and philosophical.

Sometimes a student of Buddhism will become proud of the lofty, profound philosophical teaching. This is wrong. The philosophy is for the believer himself, not for others. Because it is difficult for us to believe in the teaching, we should enter it from an intellectual approach. However, there is no need to be proud of the profundity of it. It is just for the student, not for others. If it is possible to believe in Buddha’s teaching without philosophical understanding it may be all the better. For most of us it is quite difficult to believe in it without intellectual understanding. So philosophy is just for ourselves.


October 16 1965 2nd Talk

Saturday, October 16th, 1965

Suzuki-roshi at Tassajara


Shunryū Suzuki

October 16, 1965 (Wind Bell, Nov.–Dec. 1965)

Transcribed by Trudy Dixon

Late Afternoon Lecture:

We have finished sesshin with unusual results. We have practiced in our own way and our Patriarch’s way, expressing our true nature, transmitted by Buddha to us. Our responsibility as Buddha’s disciples is to manifest his way according to time and age, according to circumstances. Although how we express his way is not the same, that which is expressed is one true nature, which is universal for everyone and every existence.